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Very long read but worth it for the perspective

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    Exclamation Very long read but worth it for the perspective

    The Global Political Awakening and the New World Order
    The Technological Revolution and the Future of Freedom, Part 1
    The Global Political Awakening and the New World Order

    There is a new and unique development in human history that is taking place around the world; it is unprecedented in reach and volume, and it is also the greatest threat to all global power structures: the ‘global political awakening.’ The term was coined by Zbigniew Brzezinski, and refers to the fact that, as Brzezinski wrote:
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    For the first time in history almost all of humanity is politically activated, politically conscious and politically interactive. Global activism is generating a surge in the quest for cultural respect and economic opportunity in a world scarred by memories of colonial or imperial domination.[1]
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    It is, in essence, this massive ‘global political awakening’ which presents the gravest and greatest challenge to the organized powers of globalization and the global political economy: nation-states, multinational corporations and banks, central banks, international organizations, military, intelligence, media and academic institutions. The Transnational Capitalist Class (TCC), or ‘Superclass’ as David Rothkopf refers to them, are globalized like never before. For the first time in history, we have a truly global and heavily integrated elite. As elites have globalized their power, seeking to construct a ‘new world order’ of global governance and ultimately global government, they have simultaneously globalized populations.
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    The ‘Technological Revolution’ (or ‘Technetronic’ Revolution, as Brzezinski termed it in 1970) involves two major geopolitical developments. The first is that as technology advances, systems of mass communication rapidly accelerate, and the world’s people are able to engage in instant communication with one another and gain access to information from around the world. In it, lies the potential – and ultimately a central source – of a massive global political awakening. Simultaneously, the Technological Revolution has allowed elites to redirect and control society in ways never before imagined, ultimately culminating in a global scientific dictatorship, as many have warned of since the early decades of the 20th century. The potential for controlling the masses has never been so great, as science unleashes the power of genetics, biometrics, surveillance, and new forms of modern eugenics; implemented by a scientific elite equipped with systems of psycho-social control (the use of psychology in controlling the masses).
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    What is the “Global Political Awakening”?
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    To answer this question, it is best to let Zbigniew Brzezinski speak for himself, since it is his term. In 2009, Zbigniew Brzezinski published an article based on a speech he delivered to the London-based Chatham House in their academic journal, International Affairs. Chatham House, formerly the Royal Institute of International Relations, is the British counterpart to the US-based Council on Foreign Relations, both of which were founded in 1921 as “Sister Institutes” to coordinate Anglo-American foreign policy. His article, “Major foreign policy challenges for the next US President,” aptly analyzes the major geopolitical challenges for the Obama administration in leading the global hegemonic state at this critical juncture. Brzezinski refers to the ‘global political awakening’ as “a truly transformative event on the global scene,” since:
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    For the first time in human history almost all of humanity is politically activated, politically conscious and politically interactive. There are only a few pockets of humanity left in the remotest corners of the world that are not politically alert and engaged with the political turmoil and stirrings that are so widespread today around the world. The resulting global political activism is generating a surge in the quest for personal dignity, cultural respect and economic opportunity in a world painfully scarred by memories of centuries-long alien colonial or imperial domination.[2]
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    Brzezinski posits that the ‘global political awakening’ is one of the most dramatic and significant developments in geopolitics that has ever occurred, and it “is apparent in radically different forms from Iraq to Indonesia, from Bolivia to Tibet.” As the Economist explained, “Though America has focused on its notion of what people want (democracy and the wealth created by free trade and open markets), Brzezinski points in a different direction: It's about dignity.” Further, argues Brzezinski, “The worldwide yearning for human dignity is the central challenge inherent in the phenomenon of global political awakening.”[3]
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    In 2005, Brzezinski wrote an essay for The American Interest entitled, “The Dilemma of the Last Sovereign,” in which he explains the geopolitical landscape that America and the world find themselves in. He wrote that, “For most states, sovereignty now verges on being a legal fiction,” and he critically assessed the foreign policy objectives and rhetoric of the Bush administration. Brzezinski has been an ardent critic of the “war on terror” and the rhetoric inherent in it, namely that of the demonization of Islam and Muslim people, which constitute one of the fastest growing populations and the fastest growing religion in the world. Brzezinski fears the compound negative affects this can have on American foreign policy and the objectives and aspirations of global power. He writes:
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    America needs to face squarely a centrally important new global reality: that the world's population is experiencing a political awakening unprecedented in scope and intensity, with the result that the politics of populism are transforming the politics of power. The need to respond to that massive phenomenon poses to the uniquely sovereign America an historic dilemma: What should be the central definition of America's global role?[4]
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    Brzezinski explains that formulating a foreign policy based off of one single event – the September 11th terror attacks – has both legitimized illegal measures (torture, suspension of habeas corpus, etc) and has launched and pacified citizens to accepting the “global war on terror,” a war without end. The rhetoric and emotions central to this global foreign policy created a wave of patriotism and feelings of redemption and revenge. Thus, Brzezinski explains:
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    There was no need to be more precise as to who the terrorists actually were, where they came from, or what historical motives, religious passions or political grievances had focused their hatred on America. Terrorism thus replaced Soviet nuclear weapons as the principal threat, and terrorists (potentially omnipresent and generally identified as Muslims) replaced communists as the ubiquitous menace.[5]
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    Brzezinski explains that this foreign policy, which has inflamed anti-Americanism around the world, specifically in the Muslim world, which was the principle target population of ‘terrorist’ rhetoric, has in fact further inflamed the ‘global political awakening’. Brzezinski writes that:
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    [T]he central challenge of our time is posed not by global terrorism, but rather by the intensifying turbulence caused by the phenomenon of global political awakening. That awakening is socially massive and politically radicalizing.[6]
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    This ‘global political awakening’, Brzezinski writes, while unique in its global scope today, originates in the ideas and actions of the French Revolution, which was central in “transforming modern politics through the emergence of a socially powerful national consciousness.” Brzezinski explains the evolution of the ‘awakening’:
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    READ THE REST AT THE LINK THIS ISN'T EVEN HALF THE ARTICLE...IT GOES ON ABOUT VENEZUELA AND OTHER THIRD WORLD DESPOTS
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    Thanks festus I will check it out.
    By faith Noah,being warned of God of things not seen as yet, moved with fear,prepared an ark to the saving of his house;by the which he condemned the world,and became heir of the righteousness which is by faith Heb.11:7

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    Printed 20 pages so I could read and digest what was said. Get back to you all with my opinion after I am done.

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